On November 7th of this year, Sierra Leone was
officially declared Ebola free. While
this is cause for celebration, it is important to look at who is still
suffering from the disease’s impacts.
Unbeknownst to me, women and girls are suffering greatly from the
aftermath of Ebola in Sierra Leone. Broadly
(which has quickly become one of my favorite websites) recently wrote an
article on how women and girls are coping from social and economic exclusion
after Ebola here.
In their article, they quote women who survived the deadly
disease only to find they are still suffering. One of the more troubling
stories in this article details the survival of Isatu. Prior to becoming ill
with Ebola, she worked as a fishmonger. Her sister, parents, and
two children had died from the disease. After her hospitalization, she assumed she still had her business
to carry her through. Unfortunately, she realized authorities burned her
business and all of her possessions leaving her with nothing. With no money, no
family, and no business to carry her through Isatu is an outcast in her society
and her survival status creates negative perceptions and stigmas from her
community.
"Many female survivors have no one. And no one
wants them."
The article is dotted with multiple
stories and examples of stigmas that women have faced since becoming Ebola
survivors. Husbands have left their wives because of the shame that the disease
carries leaving women to survive alone. Girls have had to leave school and many
have found it difficult to find work. I found myself thinking of the Body Politics book we read and how the
policing of reproductive or “disabled” bodies helps certain institutions
control people.
How are women’s bodies being controlled
in Sierra Leone after they have survived Ebola? Their possessions are being
burned, their husbands are leaving them, and society is fearful of them. These sorts
of actions strip women of their power because they are seen as sick, weak, and
unable to contribute to the community. Unable to seek economic assistance because
of social exclusion, women who have survived are marked as different,
ultimately affecting their bodily experiences.
It is entirely possible that I have stretched
the connection too far (it is finals week after all). However, I would be
interested in following this story to see if any development organizations are
helping these women combat stigmas attached to their survival status. I
would also be interested in seeing solutions that are not focused on empowering women with economic advancement strategies.
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